The names we use for our worship and work within the Order of Sen-Taur are a testament to the rich, diverse tapestry of spiritual expression. They can vary by individual choice and may also be adapted for group rites. This article explores the multifaceted nature of divinity, drawing on a variety of cultural perspectives to enrich our collective understanding.

Across the globe and throughout history, the concept of divinity has been both a personal and communal element of spirituality. The Ultimate Deity is perceived as a force or higher power—genderless and beyond full human comprehension. While we might only grasp vague outlines of its essence, this understanding enables a broader, more inclusive approach to divinity.

As noted by Xenophanes in the 6th century BC, the way humans envision gods often reflects their own ethnic and cultural identities—we create deities in our image and vice versa. This anthropomorphic conception of gods has been a universal trait, with civilizations venerating male and female deities that embody the full spectrum of nature’s duality.

The history of religion shows a fluid narrative between the concepts of polytheism and monotheism. While commonly associated with Christianity, monotheism's roots and its distinction from polytheism are not as clear-cut. As Andrew Durdin, a historian from Florida State University, suggests, the line between these theological structures is historically blurred, indicating a more complex interplay of beliefs across time and cultures.

For a deeper exploration of how religious perceptions have evolved and how they’ve been influenced by societal changes, consider the articles:

“Cancel Culture Started in Antiquity: see Cancel Culture Started in Antiquity! also: What led to the emergence of monotheism?

In embracing the diverse representations of gods and goddesses, we acknowledge and celebrate the vast array of spiritual practices and beliefs that enrich our practice. This section will continue to evolve as we gather more insights from various cultures and historical contexts, reflecting our ongoing commitment to a comprehensive understanding of spirituality.

Often viewed as a triple goddess symbolizing the maiden, mother, and crone stages of life. She embodies the earth, fertility, and the cycles of life and death. In some traditions, she is identified with specific goddesses from ancient cultures, like Diana, Artemis, or Selene.

Represents the male aspect of the divine, associated with nature, wilderness, sexuality, hunting, and the life cycle. He is often depicted as a god with antlers, such as Cernunnos from Celtic mythology, but can also be associated with deities like Pan.

Aradia - Sometimes called the Queen of Witches, Aradia is a figure specifically linked to modern Wicca and folkloric witchcraft. According to Charles Godfrey Leland in his book “Aradia, or the Gospel of the Witches” (1899), Aradia was sent to Earth to teach witchcraft and empower the oppressed. She is often considered a manifestation of the Goddess, specifically in her role as a teacher and protector of witches.

Definition of a Pantheon: Traditionally, a pantheon refers to all the gods of a particular mythology or religion considered collectively. The concept of a pantheon implies a structured and interrelated group of gods and goddesses each with specific domains and relationships.

Wiccan Approach: In Wicca, the concept of deity can be more fluid and personalized. While many Wiccans focus on the Goddess and the Horned God, others incorporate deities from various pantheons (Greek, Egyptian, Norse, etc.), often focusing on those that align with their personal spirituality or coven's tradition. This eclectic approach can make defining a “Wiccan pantheon” complex.

Theological Flexibility: Wicca's inherent theological flexibility means that its practitioners may not always view their gods and goddesses as a traditional pantheon. However, the concept of duality (Goddess and God) and the integration of other deities as aspects or representations of these two central figures does lend a kind of pantheonic structure, albeit loosely defined.

In summary, while Wicca doesn't have a pantheon in the strict traditional sense like Greek or Norse mythologies, it does have commonly recognized figures and a flexible approach that allows individual practitioners or covens to define their own spiritual hierarchy. This adaptability is one of the distinctive features of Wicca, reflecting its modern, inclusive, and personalizable nature.

In Christianity, God is the singular supreme being who created and governs all things. God is understood to be omnipotent, omniscient, and omnipresent.

One of the core doctrines of mainstream Christianity (especially in Roman Catholicism, Eastern Orthodoxy, and most forms of Protestantism) is the belief in the Trinity, which describes God as one being in three persons: the Father, the Son (Jesus Christ), and the Holy Spirit. This concept is unique to Christianity and highlights a complex understanding of God’s nature, but does not imply three gods.

Angels are considered pure spirits created by God who serve as his messengers and servants. Among them, archangels like Michael and Gabriel hold special prominence in biblical texts and Christian tradition for roles they play in key events.

Particularly in Roman Catholic and Eastern Orthodox traditions, saints hold a significant place. These are individuals who lived holy lives and are believed to be in Heaven, able to intercede with God on behalf of the faithful. Saints are venerated (not worshipped) and often prayed to for guidance and help.

In many branches of Christianity, especially in Catholicism and Orthodoxy, the Virgin Mary, mother of Jesus Christ, is venerated above all saints. She is considered the most revered of all creatures and is sometimes called the Queen of Heaven due to her unique role in Jesus' life and Christian theology.

While Christians venerate saints and angels, and the doctrine of the Trinity describes a tri-personal God, these do not constitute a pantheon in the polytheistic sense. Worship in Christianity is directed solely towards God, with the Trinity explaining how God is one in essence but distinct in person. Saints and angels, while highly respected and honored, are not divine and do not receive worship but are asked to pray to God on behalf of people.

In summary, Christianity does not have a pantheon. The structure of Christian belief and practice centers on the worship of one God, albeit with a rich tradition of veneration for other holy figures who play various roles within the faith’s theology and spiritual practice.